DO YOU THINK TRADITIONAL CARNIVAL CHARACTERS SHOULD BE A PART OF CARNIVAL MAS ON MONDAY AND TUESDAY?
Trinidad & Tobago entertains "The Greatest Show on Earth" which is known by many as Carnival. Carnival has always been about social expression and the voice of society which is displayed on the streets of the country in a highly-spirited celebration of energy. Many people like to play traditional characters (mas) on the streets from the past which help to preserve the various social customs of an evolving culture, that provides an important and vital link to the country's rich heritage.
Firstly, among the most spectacular mas costumes, Fancy Indians are based on the indigenous peoples of North America. The wearer decides how expensive or expansive he wants this costume to be. The headpiece in its simplest form, has grown over the years in splendor and size is worn with feathers sticking up, and more feathers making tails down the back. More elaborate headpieces are built over bamboo or wire frames supported by the masquerader's body. A masquerader's 'wigwam' is worked with ostrich plumes, mirrors, beads, feathers, paper mache masks, totem poles, canoes and ribbons. Bands of Indians can comprise a warrior chief and his family, a group of chiefs, or a group of warriors.The Fancy Indian is the most popular variety of Indian mas. A feature of this mas is the language or languages they speak, in a call and response pattern, possibly adapted from the Black Indians of the New Orleans Mardi Gras and their characteristic movements. Other kinds of Indians that are disappearing are generally known as Wild Indians. These comprise Red Indians (Warahoons) and Blue Indians, which have links with the indigenous peoples of Venezuela. There are also Black Indians or African Indians.
Secondly, The Dame Lorraine or Dame Lorine was a mas character played by the 18th and early 19th century French planters, who would dress up in elegant costumes of the French aristocracy and parade in groups at private homes/yards and Carnival Sunday night. They performed two sophisticated dances of the period. The first part featured a parade of people dressed in costumes of the 18th century French aristocrats. A haughty butler introduced arriving couples, after which a stately dance was performed while a slave gaped through a window at the proceedings. In the second part the butler was transformed into a schoolmaster calling the pupil's roll. The pupils dressed in ragged imitations of the aristocratic costumes displayed in first performance, had exaggerated physical characteristics suggested by their names : Misie Gwo Koko, Misie Gwo Lolo, Ma Grand Tete. The liberated slaves recreated these costumes, complete with elaborate fans and hats in their own fashion, using materials that were readily available, such as assorted rags and imitative jewellery-type items. Male and female players alike were masked and danced to a tune played by cuatro and bandol groups. The tune which became associated with the Dame Lorraines still exists, and is played whenever they appear in groups at cultural events.The major Dame Lorraine performers through the years however, were descendants of the French planters and persons of some respectability, who hid behind masks, mainly of the fine wire mesh variety, and found their way into the downtown Old Yards, where they paraded and danced for all and sundry.
DO YOU THINK TRADITIONAL CARNIVAL CHARACTERS SHOULD BE A PART OF CARNIVAL MAS ON MONDAY AND TUESDAY?
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